Tuesday, October 17, 2023

Ismael Reed—Full of Mumbo Jumbo or Literary Genius?

One of the unique ways that sets Mumbo Jumbo aside from other historical fiction novels is Ishmael Reed’s positioning of photos, artwork, diagrams, signs, and texts that at first glance have little to no significance to the actual chapter. Many of these insertions often have no captions or any further explanation past the media itself. Sometimes, they even seem nonsensical in nature. They do provide context—but even context to the images remains uncertain and dependent on the reader. A “classical” (modernist) historical fiction author might argue that Reed’s inclusion of non-textual devices is ridiculous and demeans the genre, claiming the novel’s title aptly describes its essence. I say this annoyance around Mumbo Jumbo is because critics hate what they don’t understand, and Reed revels in the postmodernist narrative of nonsense and disorder.

To embrace literary postmodernism means to embrace the spirit of deconstructing the meaning of literature as a rational concept of “correct” aspects and “wrong” aspects. Furthermore, to understand postmodernism texts from modernist texts, one must perceive the written work as not only a total fictional narrative but a subjective portrayal able to recognize its existence past the constraints of a single perceived analytical interpretation by readers. Postmodernist works acknowledge their status as fiction and their actuality in the external world. Traditional literary conventions are discarded, subverted and parodied, and objectivity of the world portrayed within the narrative is manipulated by the author. 

Ishmael Reed reconstructs the entire literary genre of historical fiction through Mumbo Jumbo. Modernist historical fiction typically depicts a fictional plot based on historical events, often implementing this method through taking people from actual history and actual events. The reader is aware that the novel is a modified version of an imagined history—something based on fact but remains fictional. Mumbo Jumbo strays from the carefully construed guidelines between fantasy and reality by turning not just history into fiction, but fiction into history. Let me explain. Unlike the “classical” writers of the genre, Reed structures his book similar to a history textbook or a documentary, following the path of a disease (Jes Grew) to its origins and resolution. He includes visual evidence, whether text or imagery, to support a fabricated tale of epidemics and murder within an early 20th century New York. The images and text, while often left to interpretations, are cited by sources (many of plausible credibility) which exist in a bibliography. All of these elements of Mumbo Jumbo speak to a revolutionary shift from historical fiction into fictionalized history—one self-aware of its fictional and historical nature. It leads to a couple of questions: What is history but a fabricated explanation of facts? Who's to say the Jes Grew movement in Mumbo jumbo never happened, when Reed delineates the epidemic through “real” events in the historical timeline of reality? If so, how objective is historical “truth” if its very essence can be manipulated? Perhaps there isn’t an answer to any of these questions, and there never will be. Maybe Jes Grew did happen, maybe it didn’t. Who knows? I certainly don’t. 



6 comments:

  1. Great post Steph! I 100% agree with your idea that IR turns fiction into history (it will be difficult to remind myself that none of these things actually took place during the Harlem Renaissance despite how plausible some of it is). Your questions at the end are very valid and I doubt any of us reading the book will be able to answer them. I can say for certain that IR's concept of Jes Grew is a genius way of viewing trends specially cultural trends.

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  2. This is a really good post! I agree that Reed's framing of Mumbo Jumbo transforms historical fiction into fictionalized history. The entire plot of the book is truly unlike any novel I've read before. Your various questions at the end are all important to consider, but, like Jew Grew and many aspects of Mumbo Jumbo, they are hard to articulate.

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  3. You mentioned that in order to understand postmodernist texts, you need to throw away the idea of a single correct interpretation. I definitely felt this while reading Mumbo Jumbo and it took some getting used to. It's very hard to understand and piece together, and, embracing the essence of postmodernism, throws all literary conventions out the window.

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  4. I like that you compare Mumbo Jumbo to a history textbook--both use historical events and cite external sources to built a narrative. It's a good question to ask whether a narrative counts as the truth simply because it was grounded in historical facts or events. Mumbo Jumbo builds its narrative on historical and fictional events and leaves its reader to decide whether it is plausible.

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  5. Great post, Steph! I really like how you present the arguably indistinguishable boundary between history and fiction through Reed's writing. Narratives we cement as factual historical sequences are simply fictionalized narratives based on historic settings and people that align with its author's views and the opinions of the educated majority. Maybe Jes Grew did not happen, but Reed consistently draws parallels to the historic recounts of the jazz movement and the Harlem Renaissance. As these essentially fictionalized recounts shaped Reed's and our view on the movements, what reliable parallels between the two Afrocentric art explosions and Jes Grew can we identify? Did Jes Grew, or anything similar, truly occur?

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  6. I also think we'd want to consider the (often random and unconnected) visual elements of the text alongside the "Partial Bibliography" at the end: there are various nods to "documentation" of this most fanciful rewriting of history, and it becomes clear that seemingly invented details (U.S. occupation of Haiti for 30 years to stem the spread of Jes Grew) are actually based on (frequently repressed) facts from history. It's a complex illusion, where we realize that yes, the U.S. marines were occupying Haiti at the same time that WWI was being fought, even if (officially) their presence was not connected to Jes Grew (or was it???). The books that Reed lists are all "real," and he has clearly used them in the construction of this alt-history.

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